Showing posts with label Mark Peninga. Show all posts
Showing posts with label Mark Peninga. Show all posts

Tuesday, July 7, 2015

ARPA Canada proposes government use "notwithstanding clause" on assisted suicide and euthanasia

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For immediate release from the Association for Reformed Political Action (ARPA) Canada

July 7, 2015

ARPA CANADA UNVEILS DRAFT LEGISLATION PROHIBITING ASSISTED SUICIDE AND EUTHANASIA AND INVOKING THE NOTWITHSTANDING CLAUSE
Ottawa - On the heels of the Canadian Medical Association unveiling draft protocols for an assisted suicide regime, the Association for Reformed Political Action (ARPA) Canada has published a draft euthanasia law (http://arpacanada.ca/drafteuthanasialaw.pdf) which would uphold Canada’s absolute prohibitions of assisted suicide and euthanasia.

ARPA Canada was an intervenor in the Supreme Court case which struck down Canada’s assisted suicide law on February 6, 2015 and gave Parliament just one year to fill the void. The organization also published a policy report for Parliamentarians following the Supreme Court decision.

“On numerous occasions, including just five years ago, all of the major parties in Canada’s Parliament have voted to uphold our law against assisted suicide,” said ARPA Canada’s Executive Director Mark Penninga. “Parliament has the constitutional means to pass a new law which continues to prohibit all assisted suicide, and it can do that while taking meaningful steps to promote palliative and end of life care.”

The draft bill invokes Section 33 of the Canadian Charter of Rights and Freedoms, commonly referred to as the notwithstanding clause. This section gives Parliament the ability to pass legislation notwithstanding a court’s interpretation of section 2 or sections 7 to 15 of the Charter. In this case, the draft legislation is cited notwithstanding how the Supreme Court interpreted the “right to life” of section 7 of the Charter to allow state-endorsed killing.

“If Parliament refuses to even consider invoking Section 33, Canada’s nine unelected Supreme Court judges have effectively become the supreme lawmakers of Canada,” explained ARPA Canada’s Legal Counsel André Schutten. “The notwithstanding clause was added to the Charter to balance the power of the judicial and legislative branches of civil government. But for the clause to have effect, it must be exercised. It is hard to conceive of a more worthy time to invoke Section 33 than now, when the basic right to life of Canada’s most vulnerable citizens are at risk.”

ARPA’s draft law includes a lengthy preamble which provides sixteen reasons why such a strident step is principled, constitutional, and necessary. 
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Interview Requests:
Mark Penninga is available throughout the day for phone or email interviews. Contact him directly at 778-210-0376 or Mark@ARPACanada.ca

ARPA Canada’s legal counsel André Schutten is available for comment and in studio interviews in Ottawa or via phone/email. To arrange an interview contact Niki Pennings, Administrative Assistant, at 1-866-691-2772, ext. 3 or Niki@ARPACanada.ca
DRAFT

First Session, Forty-second Parliament,
63-64 Elizabeth II, 2015-2016
STATUTES OF CANADA 2016CHAPTER ___

Bill C-_____ An Act to amend the Criminal Code in response to the Supreme Court of Canada decision inCarter v. Canada (Attorney General)
Preamble
































































Whereas it is Parliament’s duty to protect human life and uphold the inviolable right to life of all human beings;

Whereas the Parliament of Canada has grave concerns about the inherent risks that a legalized euthanasia or assisted suicide regime pose to the lives of vulnerable people;

Whereas the Parliament of Canada recognizes the devastating social harm caused by the normalization of suicide and the legalization of assisted suicide and euthanasia;

Whereas legalizing physician-assisted suicide and/or euthanasia would corrupt the practice of medicine and the doctor-patient relationship;

Whereas it is of utmost importance, by discouraging suicide, to protect the inherent human dignity and value possessed by each Canadian person by reason of everyone being a member of the human family, regardless of disease, disability or discomfort;

Whereas certain judges have failed to appreciate overwhelming social scientific evidence on the inherent harms and unacceptable risks to the lives of vulnerable, disabled, elderly and sick Canadians when euthanasia and assisted suicide are legalized;

Whereas comprehensive reviews of all other jurisdictions that have legalized assisted suicide and/or euthanasia prove that assisted deaths continue, and even increase, in the face of evidence that legislated safeguards are ignored;

Whereas there is no reason to believe that Canada would be any different should euthanasia or assisted suicide be legalized;

Whereas legalizing euthanasia and assisted suicide will result in a two-tiered justice system, providing robust Criminal Code protections for the lives of able-bodied persons, but weak Criminal Code protections for the lives of people with disabilities and illnesses;

Whereas striking down the Criminal Code provision denying the right toconsent to have another end your life, but only limiting that nullification to those who are suffering or disabled, is a shocking and discriminatory value statement about the life and worth of people with severe disabilities, pain or illness;

Whereas the Parliament of Canada rejects the proposition that the deaths of some innocent, vulnerable people in a legalized euthanasia regime is an acceptable balance to allow others the freedom to have unhindered assistance in committing suicide at a convenient time and place;

Whereas the Parliament of Canada has conducted holistic, in-depth, cross-partisan studies, hearing from all segments of society on the ethical, moral, legal, philosophical and policy implications on the issue of legalizing assisted suicide and euthanasia and, having studied the issue more thoroughly than a court can or ever has, concluding that only an absolute prohibition on allowing some people to kill other people, absent self-defence, can adequately and equally protect the lives of all Canadians;

Whereas the Supreme Court of British Columbia and the Supreme Court of Canada failed to give any meaningful recognition of the votes of Parliament at different times in the last two decades, comprising clear, direct, cross-party votes against the legalization of euthanasia and assisted suicide;

Whereas section 91 of the Constitution Act, 1867 gives exclusive authority to Parliament to make laws in relation to the Criminal Law;

Whereas that same section of the Constitution precludes judges at any level of court to legislate their social preferences from the bench;

And whereas section 33 of the Canadian Charter of Rights and Freedoms provides Parliament the constitutional authority to remedy a policy change by the courts, notwithstanding their interpretation of various sections of the Canadian Charter of Rights and Freedoms;

Now, therefore, Her Majesty, by and with the advice and consent of the Senate and House of Commons of Canada, enacts as follows: 
SHORT TITLE
Short title
1. This Act may be cited as the Restoring Full and Equal Protection of Vulnerable Canadian Lives Act. 
R.S., c. C-46
CRIMINAL CODE
R.S.C. 1970,
c. C-34, s.14

Charter override




R.S.C. 1970,
c. C-34, s. 224;
R.S.C. 1985, c. 27
(1 st Supp.), s.7(3)

Charter override
2. Section 14 of the Criminal Code is amended by adding the following:

14.1 Section 14 operates notwithstanding the interpretation by the Supreme Court of Canada of provisions of section 7 of the Canadian Charter of Rights and Freedoms, Part 1, Constitution Act, 1982, Schedule B to the Canada Act, 1982, (U.K.) 1982 c11.

3. Section 241 of the Act is amended by adding the following:


241.1 Section 241 operates notwithstanding the interpretation by the Supreme Court of Canada of provisions of section 7 of the Canadian Charter of Rights and Freedoms, Part 1, Constitution Act, 1982, Schedule B to the Canada Act, 1982, (U.K.) 1982 c11.
REVIEW AND REPORT
Review





Report
4. (1) Within four years after this section comes into force, a comprehensive review of the provisions and operation of this Act shall be undertaken by such committee of the House of Commons as may be designated or established by the House for that purpose.

(2) The committee referred to in subsection (1) shall, within six months after a review is undertaken pursuant to that subsection or within such further time as the House may authorize, submit a report on the review to the Speaker of the House, including a statement of any changes the committee recommends.
COMING INTO FORCE
One day after royal assent
5. The provisions of this Act come into force one day after the day onwhich this Act receives royal assent.
DRAFT
ARPA Canada, P.O. Box 1377 STN B , Ottawa, K1P 5R4

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Friday, October 28, 2011

Our society has chosen the evil

Mark Peninga at the Association for Reformed Political Action (ARPA) Canada, does an all-encompassing and reasoned look at abortion legislation (or lack thereof) in Canada in Saving some is not a compromise - The case for advancing abortion legislation in Canada one step at a time

It's fairly lengthy at about 12 pages but well worth the read. A few notable quotes below.

Regarding the political efforts in Canada around abortion legislation:

"The bottom line is that Canadians would be shocked at how few people there are working in the genuinely political realm. There is very little strategy or long-term vision."

and this

"When pro-life politicians in this country have tried to do what is possible by advancing legislation, they are given very little support by the key organizations representing the political arm of the pro-life movement. These politicians are often singled out as "compromisers." With immense opposition from pro-abortion activists, the media, and even their own party, is it any wonder that after 20 years of this, most MPs, even pro-life MPs, are hesitant to touch the issue?"

Regarding the reality that some pro-life groups do not support "incremental legislation":

"Just because part of the pro-life community does not support many pro-life laws does not mean that we should avoid those laws and concentrate on those they do support. Although it sounds considerate, we end up trying to be nice rather than do what is really best for the unborn. Prudence requires the right law at a specific time and in a specific context. We have to be wise in those situations and boldly advance abortion legislation that would be effective in limiting evil. With lives at stake we can't devote all of our time to talking to ourselves. There are some foundational differences within the pro-life community (our view of human nature, the role of government, the end times, etc) that we will debate as long as we live. That debate should happen, but we can't put aside our political responsibility while doing so."

this

"If we did boldly advance abortion legislation that is in keeping with public opinion today, well over 500 lives could be saved every year"

and this

"By supporting incremental legislation, we are not in any way compromising. We are working to abolish all abortion by taking the steps humanly possible in this sin-filled and limited world. By promoting a law that bans abortion after 18 weeks, for example, we are not in any way condoning abortion up till 18 weeks. The pro-life leader quoted earlier who opposed gestational limits wrongly believes that such a law would mean we are allowing some evil to save some children. But we aren't allowing the evil. Our society has chosen the evil. The train is hurtling down the tracks whether we like it or not. Our sin-filled human hearts have chosen the evil. Our government has the responsibility to limit that evil as much as possible. If a ban on abortion is not humanly possible in such an evil society but restrictions on abortion are possible, it is the moral duty of government to enact those restrictions, to begin to engage the brakes on the train. We may not be able to stop the train dead in its tracks, but we should begin to apply the brake."

I encourage anyone who believes that "politics is the art of what is possible" to read this paper.