Wednesday, February 26, 2014

Secret abortion information = open transparent government


Kathleen' Wynne's understanding of open and transparent government:
"We must also unlock public data so that you can help us solve problems and find new ways of doing things. I believe that government data belongs to the people of Ontario and so we will make government data open by default, limiting access only to safeguard privacy, security and confidentiality.
...
Our Open Government initiative will help create the transparent, accessible government that the people of Ontario deserve. Over the months and years to come, we’ll be bringing forward additional initiatives that will improve transparency, accountability, and connectivity." 

Feb 8, 2014 Part 12
Feb 5, 2014 Part 11
Jan 30, 2014 Part 10
Jan 3, 2014 Part 9
Dec 19, 2013 Part 8
Dec 12, 2013 Part 7
October 27, 2013 Part  6
October 21, 2013 Part 5
October 17, 2013 Part 4
Oct 17, 2013 Part 3
Sept 29, 2013 Part 2 
Sept 5, 2013 Part 1

Sunday, February 23, 2014

The Liberals aren't thinking clearly

This is a stupid move on the part of the Liberals.
"The Liberal Party of Canada is in favour of decriminalizing medically assisted suicide, adopting a resolution on the controversial matter at the end of its four-day policy convention in Montreal."
This is strategically a really dumb mistake for them to make. As it was, they could have picked up some disenfranchised social conservatives in the next election, especially Catholics who have tended to vote Liberal in the past.

What were they thinking? Not that I would ever vote Liberal myself. Especially with Mauril Belanger as my candidate (shudder).

But there was a small chance that other social conservatives might have considered voting Liberal. Probably not now though. Especially the elderly and more vulnerable citizens. For them, voting Liberal could be a death sentence.

Dumb. Dumb. Dumb.

Friday, February 21, 2014

Time to put Quebec's euthanasia bill out of its misery


The Time to Stop the Euthanasia Train from Running off the Tracks is Now!

Bill 52 Update: By God's grace, Quebec's euthanasia bill was stalled by the opposition Liberals on Thursday, preventing it from being passed. The governing PQ party pushed hard for a vote so that it could become law before they called an election. Now they will be forced to decide whether to proceed with an election call. Either way, we can be thankful that some time has been bought. Please pray earnestly for a softening of hearts in Quebec and across this land.
Now is the Time to Keep the Euthanasia Train from Running off the Tracks!
By Mark Penninga, ARPACanada.ca: In her article "assisted suicide – what could possibly go wrong" the Globe and Mail's Margaret Wente looks at how Belgium's and Holland's euthanasia laws are running off the rails. As Quebec is on the verge of legalizing euthanasia, she rightly concludes that our ethical dilemmas may only be just beginning. And that is it. End of article.
Wente's uncomfortable musing about what kind of reasons are compelling enough to justify euthanasia shows why Canada needs to stop rushing to make decisions about life and death.
The central problem with trying to determine what justifies state-sanctioned death is that it puts the value of human life on an arbitrary scale. At the top of the scale are the terminally ill – those for whom death seems imminent. A little lower we find those with life-altering diseases. Although Canada isn't quite ready to talk about it yet, Belgium and Holland reveal that it only takes a decade to expand the scale to include the depressed, physiologically troubled, and even infants born with a cleft-palette. By that point there is some recognition that the train has run off the rails. But what exactly was that line where life ought to be protected and valued?
Western society forgets its lessons so quickly. It was less than 70 years ago that we looked at this exact question. Dr. Leo Alexander was an investigator in the Nuremberg Trials and also contributed to writing the Nuremberg Code. In 1949 Dr. Alexander wrote an article in the New England Journal of Medicine where he revealed some telling observations from the trials:

Whatever proportions these crimes finally assumed, it became evident to all who investigated them that they started from small beginnings. The beginnings at first were merely a subtle shift in emphasis in the basic attitudes of physicians. It started with the acceptance of the attitude, basic to the euthanasia movement, that there is such a thing as a life not worthy to be lived. This attitude in its early stages concerned itself merely with the severely and chronically sick. Gradually the sphere of those to be included in this category was enlarged to encompass the socially unproductive, the ideologically unwanted, the racially unwanted, and finally all non-Germans.
In other words, expanding euthanasia to children is not the end of the scale. This is not merely a "slippery slope." It is a logical progression. The euthanasia movement does what it can to sterilize and even celebrate what it stands for, using terms like "dying with dignity." But putting a white coat on the person administering the needle doesn't change what is happening. Society is sanctioning the death of humans whom we (the strong) determine should not be worth living.
The train runs off the tracks as soon as we decide that some lives are not worth living. When we grant that human dignity is lost because of a disease, we make the value of human life into something that is arbitrary and violable. This undermines basic human rights, which presuppose inalienable worthiness of life for all humanity, regardless of our vulnerabilities.
If we don't want Canada to look like what we see in Belgium, the time to prevent that is now, before we allow euthanasia for even a few.

Monday, February 17, 2014

Bishops said we must protect the unborn child to the maximum degree possible

I have just read the Bishop's statement that CLC refers to in this entry.

CLC states in their statement that the Bishops said this:
“We are particularly relieved that the gestational approach has been rejected. The concept is offensive and unprincipled because it presumes that human life is more worthy of protection at one stage than at another".
What CLC doesn't say, is the other pertinent statements about the Bishops' thoughts on gestational legislation. All emphasis are mine.
"While Catholics may not favor abortion or any proposal which seeks to weaken existing legal protection of the unborn child. Nor may they advocate that there be no legal protection. However, when it is the only available or feasible political option, support may be given to legislation which attempts, if only imperfectly, to restore protection or strengthen existing protection. In this case, they must continue to work for complete protection and to express publicly their opposition to abortion.
As we already know with our current 9 month abortion law, a gestational law of any length, although "imperfect" would be "feasible".

The Bishops continue:
Questions as to the feasibility and whether the legislation improves or worsens the legal position of the unborn child, are always matters of prudential judgment where certitude is not possible.
In a country as diversified as ours, in matters of religion and ideology, Catholic politicians must assess the legal and political realities they face and work for the law which will provide the maximum possible protection for unborn children."
This is exactly what a gestational law would accomplish: the "maximum possible protection for unborn children" given that a total ban on abortion would not be accepted by the country.

And this:
"We urge your Committee to draft a law which will protect the unborn child to the maximum degree possible. It is understood, however, that as bishops, it is not our role to suggest in detail the best possible legislative solution..."
Now this is interesting. At the end of the Bishop's statement, CLC/AFLO makes its own comments on Bill C-43, saying this:
"Finally, Bill C-43 sets no time restrictions on “terminating pregnancies” and is, therefore, worse than a Bill which would have restricted abortions to 12 or 16 or 20 weeks of gestation. In fact, Bill C-43 is the worst gestational law possible.
CLC is saying they would prefer (at that time in 1991) a limit at 12 or 16 or 20 weeks gestation over no limit. Yet we have no limit today. Therefore CLC should (by their own words) accept a 12 or 16 or 20 week limit. In fact, the reality is that today, we already have a gestational law. And that gestational limit is the point in gestation when the baby is born, i.e. at the end of gestation, and so a 12 or 16 or 20 week gestational limit is far preferable than our current gestational limit of 40 weeks.

Then CLC ends with this self fulfilling prophesy:
"In view of these facts, the pro-life groups said, it is better to continue without a law while working for a pro-life one, with government help, or otherwise by means of private member bills, or through elections. In the meanwhile pro-lifers can maintain a conscience untarnished by surrender or submission to evil. And from the point of view of political tactics, supporting this bill is equivalent to ending pro-life legislation for the next 10-20 years or more, because every politician in the country will claim that it was the best attainable and refuse to do anything more."
Well we've surpassed the 10-20 years, in fact it will be about 24 years and counting...

Right now abortion is already legal for all nine months. Gestational legislation is a lot better than what we have now. According to CLC's philosophy, we are guaranteed to wait forever for something to change.

On the whole of it, I believe that CLC has taken the Bishop's statements on gestational legislation out of context.

Sunday, February 16, 2014

CLC says that spiritual leaders not well formed on life issues

CLC issued this official statement today: Campaign Life Coalition and Gestation Legislation

Notice this statement, which I don't agree with:
"The Canadian pro-life movement must continue focusing on prayer as the essential core of the work, and educating spiritual leaders. Sadly, the majority of the latter are neither as knowledgeable nor as well formed as one would expect on the issues affecting life and family.
I believe many of our spiritual leaders are very well formed, like Cardinal Ouellet, Cardinal Collins Archbishop Miller, and the Priests at Priest For Life Canada, to name but a few.

And this statement which I also don't agree with:
"Regular church goers tell us that they never hear a talk, a sermon or a homily educating the faithful on crucial life and family issues."
Our priests at our Parish do speak out on Life issues regularly. And this year our Pastor went to the abortion defund rally, attended Life Chain and 40 days for life. He also spoke about these events, and arranged car pooling for parishioners.

(Update: My last entry on the CLC/AFLO position here)