Good Infection

C. S. Lewis on Love from Mere Christianity
"All sorts of people are fond of repeating the Christian statement that 'God is love'. But they seem not to notice that the words 'God is Love' have no real meaning unless God contains at least two Persons. Love is something one person has for another. If God was a single person, then before the world was made, He was not love. Of course, what these people mean when they say God is love is often something quite different: they really mean 'Love is God'. They really mean that our feelings of love, however and wherever they arise, and whatever results they produce, are to be treated with great respect. Perhaps they are: but that is something quite different from what Christians mean by the statement 'God is love'. They believe that the living, dynamic activity of love has been going on in God forever and has created anything else.

And that by the way, is perhaps the most important difference between Christianity and all other religions: that in Christianity God is not a static thing--not even a person--but a dynamic, pulsating activity, a life, almost a kind of drama. Almost, if you will not think me irreverent, a kind of dance. The union between the Father and the Son is such a live concrete thing that this union itself is also a person...of course, it is not a real person: it is only rather like a person. But that is just one of the differences between God and us. What grows out of the joint life of the Father and the Son is a real Person, is in fact the Third of the three Persons who are God. The third Person is called, in technical language, the Holy Ghost or the 'spirit' of God...

...And now, what does it all matter? It matters more than anything else in the world. The whole dance, or drama, or pattern of this three-Personal life is to be played out in each one of us: or (putting it the other way around) each one of us has to enter the pattern, take his place in that dance. There is no other way to the happiness for which we were made. Good things as well as bad, you know, are caught by a kind of infection. If you want to get warm you must stand near the fire: if you want to get wet you must get into the water. If you want joy, power, peace, eternal life, you must get close to, or even into, the thing that has them. They are not a sort of prize which God could, if He chose, just hand out to anyone. They are a great fountain of energy and beauty spurting up at the very centre of reality. If you are close to it, the spray will wet you: if you are not, you will remain dry. Once a man is united to God, how could he not live forever? Once a man is separated from God, what can he do but whither and die?"

The great sin

C.S. Lewis on Pride from his book Mere Christianity:
"I now come to that part of Christian morals where they differ most from all other morals. There is one vice of which no man in the world is free; which every one in the world loathes when he sees it in someone else; and of which hardly any people, except Christians, ever imagine that they are guilty themselves...the more we have it ourselves, the more we dislike it in others.

The vice I am talking of is Pride or Self-Conceit: and the virtue opposite it, in Christian morals, is called Humility...According to Christian teachers, the essential vice, the utmost evil is Pride...it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind...

...pride always means enmity—it is enmity. And not only enmity between man and man, but enmity to God.

In God you come up against something which is in every respect immeasurably superior to yourself. Unless you know God as that--and, therefore, know yourself as nothing in comparison—you do not know God at all. As long as you are proud you cannot know God. A proud man is looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you...

...Do not imagine that if you meet a really humble man he will be what most people call humble nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody. Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him. If you do dislike him it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all.

If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realize that one is proud. And a biggish step too. At least, nothing whatever can be done before it. If you think you are not conceited, it means you are very conceited indeed."

A poached egg

C. S Lewis on Jesus Christ from his book Mere Christianity:
"...I am trying here to prevent anyone saying the really foolish thing that people often say about Him: 'I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God'. That is the one thing we must not say. A man who is merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic--on a level with the man who says he is a poached egg--or else he would be the Devil of Hell, You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon, or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human being. He has not left that open to us. He did not intend to."